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Surah 67 · word by word

Surah 67, ayah 20

  1. اَمَّنْیا کون ہے
  2. هٰذَایہ
  3. الَّذِیْجو
  4. هُوَوہ
  5. جُنْدٌلشکر ہو
  6. لَّكُمْتمہارا
  7. یَنْصُرُكُمْجو مدد کرے تمہاری
  8. مِّنْNo meaning in the source
  9. دُوْنِسوا
  10. الرَّحْمٰنِ ؕرحمن کے
  11. اِنِنہیں ہیں
  12. الْكٰفِرُوْنَکافر
  13. اِلَّامگر
  14. فِیْمیں
  15. غُرُوْرٍدھوکے

Translation and commentary

Tafheem-ul-Quran

بتاوٴ، آخر وہ کون سا لشکر تمہارے پاس ہے جو رحمٰن کے مقابلے میں تمہارے مدد کر سکتا ہے؟1 حقیقت یہ ہے کہ یہ منکرین دھوکے میں پڑے ہوئے ہیں

Footnotes (the author's commentary)

  1. دوسرا ترجمہ یہ بھی ہو سکتا ہے کہ ”رحمان کے سوا  وہ کون ہے جو تمہارا لشکر بنا ہوا تمہاری دستگیری کرتا ہو“۔ہم نے متن میں جو ترجمہ کیا ہے وہ آگے کے فقرے سے مناسبت رکھتا ہے ، اور اس دوسرے ترجمہ کی مناسبت پچھلے سلسلہ کلام سے ہے۔

Source: Quranic Universal Library (QUL), qul.tarteel.ai, published by Distributed by the Quranic Universal Library (Tarteel). Print publisher: not stated by QUL. Version QUL downloads as retrieved by the owner on 2026-10-12 (database files dated 2025-05-27); no version number is published (retrieved 2026-10-12). Tafheem-ul-Quran by Sayyid Abul A'la Maududi, Urdu translation and footnotes, from the Quranic Universal Library (qul.tarteel.ai, translation resource 302). Not reviewed by a scholar. Redistribution rights are not confirmed.

Bayan-ul-Quran

بھلا وہ کون ہے جو تمہارا لشکر بن کر تمہاری مدد کرے رحمن کے مقابلہ میں ؟ نہیں ہیں یہ کافر مگر دھوکے میں مبتلا ہیں۔

Commentary

آیت 20{ اَمَّنْ ہٰذَا الَّذِیْ ہُوَ جُنْدٌ لَّــکُمْ یَنْصُرُکُمْ مِّنْ دُوْنِ الرَّحْمٰنِ } ”بھلا وہ کون ہے جو تمہارا لشکر بن کر تمہاری مدد کرے رحمن کے مقابلہ میں ؟“ { اِنِ الْکٰفِرُوْنَ اِلَّا فِیْ غُرُوْرٍ۔ } ”نہیں ہیں یہ کافر مگر دھوکے میں مبتلا ہیں۔“ حقیقت یہ ہے کہ یہ منکرین صرف دھوکے میں پڑے ہوئے ہیں۔

Source: Quranic Universal Library (QUL), qul.tarteel.ai, published by Distributed by the Quranic Universal Library (Tarteel). Print publisher: not stated by QUL. Version QUL downloads as retrieved by the owner on 2026-10-12 (translation database dated 2026-08-26; commentary database, from https://qul.tarteel.ai/resources/tafsir/29, dated 2025-05-26); no version number is published (retrieved 2026-10-12). Bayan-ul-Quran (Urdu translation and commentary; author identified by the project owner as Dr. Israr Ahmad, not named by the source), from the Quranic Universal Library (qul.tarteel.ai, translation resource 183 and tafsir resource 29). Not reviewed by a scholar. Redistribution rights are not confirmed.

Commentary: https://qul.tarteel.ai/resources/tafsir/29

Translation and commentary are shown as the source gives them. They give no ruling. Not reviewed by a scholar.

See this ayah on Mushaf page 563

Source: Quranic Universal Library (QUL), qul.tarteel.ai, published by Qudratullah Company, Lahore, Pakistan (print); distributed by the Quranic Universal Library (Tarteel). Script and font author: not stated by QUL (its Credits page thanks Ayman Siddiqui for Indopak fonts and script). Version QUL downloads as retrieved by the owner on 2026-10-11 (layout file dated 2026-09-30, script file dated 2025-06-14, font file dated 2025-05-27); no version number is published (retrieved 2026-10-11). Layout of the Qudratullah Company 15-line Mushaf, Indopak Nastaleeq script and font, from the Quranic Universal Library (qul.tarteel.ai). Script and font credited by QUL to Ayman Siddiqui. Not reviewed by a scholar. Redistribution rights are not confirmed.

Source: Quranic Universal Library (QUL), qul.tarteel.ai, published by Distributed by the Quranic Universal Library (Tarteel). Translator or author: not stated by QUL. Version QUL download as retrieved by the owner on 2026-10-12 (database file dated 2025-05-27); no version number is published (retrieved 2026-10-12). Urdu word-by-word meanings from the Quranic Universal Library (qul.tarteel.ai, translation resource 93); the translator is not named by the source. Not reviewed by a scholar. Redistribution rights are not confirmed.

Meanings are shown as the source gives them, one per word. 1 word in this ayah has no meaning in the source and is left empty. This is not a translation of the ayah and gives no ruling. Not reviewed by a scholar.

Sources & attribution