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Surah 30 · word by word

Surah 30, ayah 58

  1. وَلَقَدْاور البتہ تحقیق
  2. ضَرَبْنَابیان کیا ہم نے
  3. لِلنَّاسِلوگوں کے لیے
  4. فِیْمیں
  5. هٰذَااس
  6. الْقُرْاٰنِقرآن
  7. مِنْکو
  8. كُلِّہر طرح کی
  9. مَثَلٍ ؕمثال
  10. وَلَىِٕنْاور البتہ اگر
  11. جِئْتَهُمْلاؤ تم ان کے پاس
  12. بِاٰیَةٍکوئی نشانی
  13. لَّیَقُوْلَنَّالبتہ ضرور کہیں گے
  14. الَّذِیْنَوہ لوگ
  15. كَفَرُوْۤاجنہوں نے کفر کیا
  16. اِنْنہیں
  17. اَنْتُمْتم
  18. اِلَّامگر
  19. مُبْطِلُوْنَباطل پرست۔ باطل پر

Translation and commentary

Tafheem-ul-Quran

ہم نے اِس قرآن میں لوگوں کو طرح طرح سے سمجھایا ہے تم خواہ کوئی نشانی لے آؤ، جن لوگوں نے ماننے سے انکار کر دیا ہے وہ یہی کہیں گے کہ تم باطل پر ہو

Source: Quranic Universal Library (QUL), qul.tarteel.ai, published by Distributed by the Quranic Universal Library (Tarteel). Print publisher: not stated by QUL. Version QUL downloads as retrieved by the owner on 2026-10-12 (database files dated 2025-05-27); no version number is published (retrieved 2026-10-12). Tafheem-ul-Quran by Sayyid Abul A'la Maududi, Urdu translation and footnotes, from the Quranic Universal Library (qul.tarteel.ai, translation resource 302). Not reviewed by a scholar. Redistribution rights are not confirmed.

Bayan-ul-Quran

اور ہم نے تو لوگوں کے لیے قرآن میں ہر طرح کی مثالیں بیان کردی ہیں اور اگر آپ لے آئیں ان کے پاس کوئی بھی نشانی تو کہیں گے وہ لوگ جنہوں نے کفر کیا ہے کہ نہیں ہو تم لوگ مگر جھوٹ گھڑنے والے

Commentary (one passage for ayahs 30:58, 30:59)

آیت 58 وَلَقَدْ ضَرَبْنَا للنَّاسِ فِیْ ہٰذَا الْقُرْاٰنِ مِنْ کُلِّ مَثَلٍ ط ”ع ”اِک پھول کا مضموں ہو تو سو رنگ سے باندھوں !“ کے مصداق قرآن میں اللہ کا پیغام ہر پہلو سے لوگوں کو سمجھا دیا گیا ہے اور ہر انداز سے حقیقت ان پر واضح کردی گئی ہے۔وَلَءِنْ جِءْتَہُمْ بِاٰیَۃٍ لَّیَقُوْلَنَّ الَّذِیْنَ کَفَرُوْٓا اِنْ اَنْتُمْ اِلَّا مُبْطِلُوْنَ۔ ”اگر آپ ﷺ ان لوگوں کو کوئی معجزہ دکھا بھی دیں تو یہ اسے بھی جادو قرار دے کر الٹا آپ ﷺ پر جھوٹ کا بہتان لگادیں گے۔

Source: Quranic Universal Library (QUL), qul.tarteel.ai, published by Distributed by the Quranic Universal Library (Tarteel). Print publisher: not stated by QUL. Version QUL downloads as retrieved by the owner on 2026-10-12 (translation database dated 2026-08-26; commentary database, from https://qul.tarteel.ai/resources/tafsir/29, dated 2025-05-26); no version number is published (retrieved 2026-10-12). Bayan-ul-Quran (Urdu translation and commentary; author identified by the project owner as Dr. Israr Ahmad, not named by the source), from the Quranic Universal Library (qul.tarteel.ai, translation resource 183 and tafsir resource 29). Not reviewed by a scholar. Redistribution rights are not confirmed.

Commentary: https://qul.tarteel.ai/resources/tafsir/29

Translation and commentary are shown as the source gives them. They give no ruling. Not reviewed by a scholar.

See this ayah on Mushaf page 410

Source: Quranic Universal Library (QUL), qul.tarteel.ai, published by Qudratullah Company, Lahore, Pakistan (print); distributed by the Quranic Universal Library (Tarteel). Script and font author: not stated by QUL (its Credits page thanks Ayman Siddiqui for Indopak fonts and script). Version QUL downloads as retrieved by the owner on 2026-10-11 (layout file dated 2026-09-30, script file dated 2025-06-14, font file dated 2025-05-27); no version number is published (retrieved 2026-10-11). Layout of the Qudratullah Company 15-line Mushaf, Indopak Nastaleeq script and font, from the Quranic Universal Library (qul.tarteel.ai). Script and font credited by QUL to Ayman Siddiqui. Not reviewed by a scholar. Redistribution rights are not confirmed.

Source: Quranic Universal Library (QUL), qul.tarteel.ai, published by Distributed by the Quranic Universal Library (Tarteel). Translator or author: not stated by QUL. Version QUL download as retrieved by the owner on 2026-10-12 (database file dated 2025-05-27); no version number is published (retrieved 2026-10-12). Urdu word-by-word meanings from the Quranic Universal Library (qul.tarteel.ai, translation resource 93); the translator is not named by the source. Not reviewed by a scholar. Redistribution rights are not confirmed.

Meanings are shown as the source gives them, one per word. This is not a translation of the ayah and gives no ruling. Not reviewed by a scholar.

Sources & attribution