Surah 19 · word by word

Surah 19, ayah 32

  1. وَّبَرًّااور نیک سلوک کرنے والا
  2. بِوَالِدَتِیْ ؗاپنی والدہ کے ساتھ
  3. وَلَمْاور نہیں
  4. یَجْعَلْنِیْبنایا مجھ کو
  5. جَبَّارًامتکبر
  6. شَقِیًّابدبخت

Translation and commentary

Tafheem-ul-Quran

اور اپنی والدہ کا حق ادا کرنے والا بنایا،1 اور مجھ کو جبّار اور شقی نہیں بنایا

Footnotes (the author's commentary)

  1.                 یہ نہیں فرمایا کہ والدین کا حق اداکرنے والا۔ صرف والدہ کا حق ادا کرنے والا فرمایا  ہے۔ یہ بھی اس بات کی دلیل ہے کہ حضرت عیسیٰ کا باپ کو ئی نہ تھا۔ اور اسی کی ایک صریح دلیل یہ ہے کہ قرآن میں ہر جگہ اُن کو عیسیٰ ابنِ مریم کہا گیا ہے۔

Source: Quranic Universal Library (QUL), qul.tarteel.ai, published by Distributed by the Quranic Universal Library (Tarteel). Print publisher: not stated by QUL. Version QUL downloads as retrieved by the owner on 2026-10-12 (database files dated 2025-05-27); no version number is published (retrieved 2026-10-12). Tafheem-ul-Quran by Sayyid Abul A'la Maududi, Urdu translation and footnotes, from the Quranic Universal Library (qul.tarteel.ai, translation resource 302). Not reviewed by a scholar. Redistribution rights are not confirmed.

Bayan-ul-Quran

اور (اس نے مجھے بنایا) بھلائی کرنے والا اپنی والدہ کے ساتھ اور اس نے مجھے ُ تند خو بدبخت نہیں بنایا

Commentary (one passage for ayahs 19:28, 19:29, 19:30, 19:31, 19:32, 19:33, 19:34)

آیت 28 یٰٓاُخْتَ ہٰرُوْنَ مَا کَانَ اَبُوْکِ امْرَاَ سَوْ ءٍ وَّمَا کَانَتْ اُمُّکِ بَغِیًّاحضرت مریم کو ہارون کی بہن کہنے کی وجہ یا تو یہ ہوسکتی ہے کہ ان کا ہارون نامی کوئی بھائی ہو ‘ یا یہ بھی ممکن ہے کہ حضرت ہارون علیہ السلام کی نسل سے ہونے کی وجہ سے ایک برگزیدہِ جدّ امجد کے طور پر آپ علیہ السلام کا نام لیا گیا ہو کہ دیکھو کس عظیم شخصیت کی نسل سے تمہارا تعلق ہے اور حرکت تم نے کس قدر گری ہوئی کی ہے۔

Source: Quranic Universal Library (QUL), qul.tarteel.ai, published by Distributed by the Quranic Universal Library (Tarteel). Print publisher: not stated by QUL. Version QUL downloads as retrieved by the owner on 2026-10-12 (translation database dated 2026-08-26; commentary database, from https://qul.tarteel.ai/resources/tafsir/29, dated 2025-05-26); no version number is published (retrieved 2026-10-12). Bayan-ul-Quran (Urdu translation and commentary; author identified by the project owner as Dr. Israr Ahmad, not named by the source), from the Quranic Universal Library (qul.tarteel.ai, translation resource 183 and tafsir resource 29). Not reviewed by a scholar. Redistribution rights are not confirmed.

Commentary: https://qul.tarteel.ai/resources/tafsir/29

Translation and commentary are shown as the source gives them. They give no ruling. Not reviewed by a scholar.

See this ayah on Mushaf page 307

Source: Quranic Universal Library (QUL), qul.tarteel.ai, published by Qudratullah Company, Lahore, Pakistan (print); distributed by the Quranic Universal Library (Tarteel). Script and font author: not stated by QUL (its Credits page thanks Ayman Siddiqui for Indopak fonts and script). Version QUL downloads as retrieved by the owner on 2026-10-11 (layout file dated 2026-09-30, script file dated 2025-06-14, font file dated 2025-05-27); no version number is published (retrieved 2026-10-11). Layout of the Qudratullah Company 15-line Mushaf, Indopak Nastaleeq script and font, from the Quranic Universal Library (qul.tarteel.ai). Script and font credited by QUL to Ayman Siddiqui. Not reviewed by a scholar. Redistribution rights are not confirmed.

Source: Quranic Universal Library (QUL), qul.tarteel.ai, published by Distributed by the Quranic Universal Library (Tarteel). Translator or author: not stated by QUL. Version QUL download as retrieved by the owner on 2026-10-12 (database file dated 2025-05-27); no version number is published (retrieved 2026-10-12). Urdu word-by-word meanings from the Quranic Universal Library (qul.tarteel.ai, translation resource 93); the translator is not named by the source. Not reviewed by a scholar. Redistribution rights are not confirmed.

Meanings are shown as the source gives them, one per word. This is not a translation of the ayah and gives no ruling. Not reviewed by a scholar.

Sources & attribution