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Surah 10 · word by word

Surah 10, ayah 33

  1. كَذٰلِكَاسی طرح
  2. حَقَّتْحق ہوگئی
  3. كَلِمَتُبات
  4. رَبِّكَتیرے رب کی
  5. عَلَیپر
  6. الَّذِیْنَان لوگوں
  7. فَسَقُوْۤاجنہوں نے نافرمانی کی
  8. اَنَّهُمْبیشک وہ
  9. لَانہ
  10. یُؤْمِنُوْنَمانیں گے

Translation and commentary

Tafheem-ul-Quran

(اے نبی ؐ ، دیکھو) اس طرح نافرمانی اختیار کرنے والوں پر تمہارے ربّ کی بات صادق آگئی کہ وہ مان کر نہ دیں گے۔1

Footnotes (the author's commentary)

  1. یعنی ایسی کھلی کھلی اور عام فہم دلیلوں سے بات سمجھائی جاتی ہے ، لیکن جنہوں نے نہ ماننے کا فیصلہ کر لیا ہو وہ اپنی ضد کی بنا پر کسی طرح مان  کر نہیں دیتے۔

Source: Quranic Universal Library (QUL), qul.tarteel.ai, published by Distributed by the Quranic Universal Library (Tarteel). Print publisher: not stated by QUL. Version QUL downloads as retrieved by the owner on 2026-10-12 (database files dated 2025-05-27); no version number is published (retrieved 2026-10-12). Tafheem-ul-Quran by Sayyid Abul A'la Maududi, Urdu translation and footnotes, from the Quranic Universal Library (qul.tarteel.ai, translation resource 302). Not reviewed by a scholar. Redistribution rights are not confirmed.

Bayan-ul-Quran

اسی طرح تیرے رب کی بات سچ ثابت ہوئی نافرمان لوگوں پر کہ وہ ایمان نہیں لائیں گے۔

Commentary (one passage for ayahs 10:32, 10:33)

آیت 32 فَذٰلِکُمُ اللّٰہُ رَبُّکُمُ الْحَقُّج فَمَاذَا بَعْدَ الْحَقِّ الاَّ الضَّلٰلُج فَاَنّٰی تُصْرَفُوْنَ یہی حق ہے جس کو تم اپنی فطرت کی نظر سے پہچان چکے ہو۔ اب اسی کو مضبوطی سے تھام لو اور پھر سے گمراہی میں مبتلا ہونے سے بچ جاؤ۔ یعنی تمہاری فطرت کے اندر حق کی پہچان موجود ہے۔ اس کی گواہی خود تمہاری اپنی زبانیں دے رہی ہیں۔ تم اللہ کو اپنا اور اس کائنات کا خالق ومالک مانتے ہو ‘ زبان سے اس کا اقرار کرتے ہو۔ تو یہاں تک پہنچ کر پھر کیوں گمراہی میں اوندھے منہ گرجاتے ہو۔ تمہاری عقل کہاں الٹ جاتی ہے ؟

Source: Quranic Universal Library (QUL), qul.tarteel.ai, published by Distributed by the Quranic Universal Library (Tarteel). Print publisher: not stated by QUL. Version QUL downloads as retrieved by the owner on 2026-10-12 (translation database dated 2026-08-26; commentary database, from https://qul.tarteel.ai/resources/tafsir/29, dated 2025-05-26); no version number is published (retrieved 2026-10-12). Bayan-ul-Quran (Urdu translation and commentary; author identified by the project owner as Dr. Israr Ahmad, not named by the source), from the Quranic Universal Library (qul.tarteel.ai, translation resource 183 and tafsir resource 29). Not reviewed by a scholar. Redistribution rights are not confirmed.

Commentary: https://qul.tarteel.ai/resources/tafsir/29

Translation and commentary are shown as the source gives them. They give no ruling. Not reviewed by a scholar.

See this ayah on Mushaf page 212

Source: Quranic Universal Library (QUL), qul.tarteel.ai, published by Qudratullah Company, Lahore, Pakistan (print); distributed by the Quranic Universal Library (Tarteel). Script and font author: not stated by QUL (its Credits page thanks Ayman Siddiqui for Indopak fonts and script). Version QUL downloads as retrieved by the owner on 2026-10-11 (layout file dated 2026-09-30, script file dated 2025-06-14, font file dated 2025-05-27); no version number is published (retrieved 2026-10-11). Layout of the Qudratullah Company 15-line Mushaf, Indopak Nastaleeq script and font, from the Quranic Universal Library (qul.tarteel.ai). Script and font credited by QUL to Ayman Siddiqui. Not reviewed by a scholar. Redistribution rights are not confirmed.

Source: Quranic Universal Library (QUL), qul.tarteel.ai, published by Distributed by the Quranic Universal Library (Tarteel). Translator or author: not stated by QUL. Version QUL download as retrieved by the owner on 2026-10-12 (database file dated 2025-05-27); no version number is published (retrieved 2026-10-12). Urdu word-by-word meanings from the Quranic Universal Library (qul.tarteel.ai, translation resource 93); the translator is not named by the source. Not reviewed by a scholar. Redistribution rights are not confirmed.

Meanings are shown as the source gives them, one per word. This is not a translation of the ayah and gives no ruling. Not reviewed by a scholar.

Sources & attribution