Belief in the Revealed Books
Neither believe nor disbelieve the People of the Book but say: {We believe in Allah and what has been sent down to us
عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللهُ عَنْهُ قَالَ: كَانَ أَهْلُ الْكِتَابِ يَقْرَؤُونَ التَّوْرَاةَ بِالْعِبْرَانِيَّةِ، وَيُفَسِّرُونَهَا بِالْعَرَبِيَّةِ لِأَهْلِ الْإِسْلَامِ، فَقَالَ رَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «لَا تُصَدِّقُوا أَهْلَ الْكِتَابِ وَلَا تُكَذِّبُوهُمْ، وَقُولُوا: {آمَنَّا بِاللهِ وَمَا أُنْزِلَ إِلَيْنَا} [البقرة: 136] الْآيَةَ».
Abu Hurayrah (may Allah be pleased with him) reported: The People of the Book used to read the Torah in Hebrew and expound on it in Arabic to the Muslims. So, the Messenger of Allah (may Allah’s peace and blessings be upon him) said: "Neither believe nor disbelieve the People of the Book but say: {We believe in Allah and what has been sent down to us.} [Surat al-Baqarah: 136]."
Narrated by Al-Bukhāri · hadeethenc:65046
Grading: Authentic (as published by the source; the grader is not named)
Explanation from the source
- What the People of the Book relate falls under three categories: what is consistent with the Qur’an and the Sunnah - it must be believed; what contradicts the Qur’an and the Sunnah - this is false and must be denied; and what is not established in the Qur’an or the Sunnah to be true or false - this is to be narrated and should not be believed or denied.
"I am not weeping because I do not know that what Allah holds is better for the Messenger of Allah (may Allah's peace and blessings be upon him), but I weep because the revelation from the sky has stopped." Her words moved them to tears and they began to weep along with her
عن أنس بن مالك رضي الله عنه قال: قَال أَبُو بَكر لِعُمَر رضي الله عنهما بَعْدَ وَفَاةِ رَسُول الله صلى الله عليه وسلم : انْطَلِق بِنَا إِلَى أُمِّ أَيمَنَ -رَضِي الله عنها- نَزُورُهَا كَمَا كَانَ رَسول الله صلى الله عليه وسلم يَزُورُها، فَلَمَّا انتَهَيَا إِلَيهَا، بَكَت، فَقَالاَ لَهَا: مَا يُبكِيك؟ أَمَا تَعْلَمِين أَنَّ ما عِنْد الله خَيرٌ لِرَسول الله صلى الله عليه وسلم ؟ فَقَالَت: مَا أَبْكِي أَنْ لاَ أَكُون أَعلَم أَنَّ مَا عِندَ الله تعالى خَيرٌ لِرَسُول الله صلى الله عليه وسلم ، وَلَكِن أَبكِي أَنَّ الوَحي قَدْ انْقَطَع مِنَ السَّمَاء؛ فَهَيَجَتْهُمَا عَلَى البُكَاء؛ فَجَعَلاَ يَبْكِيَان مَعَهَا.
Anas ibn Mālik (may Allah be pleased with him) reported: After the Prophet's death, Abu Bakr said to ‘Umar (may Allah be pleased with both of them): "Let us visit Umm Ayman, just as the Messenger of Allah (may Allah's peace and blessings be upon him) used to visit her." When they came to her, she wept. They said to her: "What makes you weep? Do you not know that what is with Allah is better for the Messenger of Allah?" She said: "I am not weeping because of not knowing that what is with Allah is better for the Messenger of Allah, but I weep because the revelation from the sky has stopped." Her words moved them to tears and they began to weep along with her.
Narrated by Muslim · hadeethenc:3035
Grading: Authentic hadith (as published by the source; the grader is not named)
Explanation from the source
Allah, the Exalted, sent down the Divine Revelation to the Messenger of Allah (may Allah's peace and blessings be upon him) abundantly during the period preceding his death until he died at a time when the revelation had never been more abundant
عن أنس بن مالك رضي الله عنه مرفوعاً: إن الله عز وجل تابع الوحي على رسول الله صلى الله عليه وسلم قبل وفاته حتَّى تُوُفِّيَ أكثر ما كان الوحي.
Anas ibn Mālik (may Allah be pleased with him) reported: Allah, Exalted and Glorified, sent down the Divine Revelation to the Messenger of Allah (may Allah's peace and blessings be upon him) abundantly during the period preceding his death until he died at a time when the revelation had never been more abundant.
Narrated by Bukhari & Muslim · hadeethenc:4217
Grading: Authentic hadith (as published by the source; the grader is not named)
Explanation from the source
Source category: hadeethenc:category:61
Source: HadeethEnc.com, published by HadeethEnc.com. Version API snapshot retrieved 2026-10-11 (the source publishes no version number) (retrieved 2026-10-11). Published by HadeethEnc.com. Shown unmodified; not reviewed by a scholar.