Hadith

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15 hadith in Revelation and Collection of the Qur'an.

• Allah, the Exalted, sent down the Divine Revelation to the Messenger of Allah (may Allah's peace and blessings be upon him) abundantly during the period preceding his death until he died at a time when the revelation had never been more abundant

  عن أنس بن مالك رضي الله عنه مرفوعاً: إن الله عز وجل تابع الوحي على رسول الله صلى الله عليه وسلم قبل وفاته حتَّى تُوُفِّيَ أكثر ما كان الوحي.

  Anas ibn Mālik (may Allah be pleased with him) reported: Allah, Exalted and Glorified, sent down the Divine Revelation to the Messenger of Allah (may Allah's peace and blessings be upon him) abundantly during the period preceding his death until he died at a time when the revelation had never been more abundant.

  Narrated by Bukhari & Muslim

• There was no prophet among the prophets except that he was given miracles through which people believed in him

  عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ قَالَ: قَالَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ: «مَا مِنَ الأَنْبِيَاءِ نَبِيٌّ إِلَّا أُعْطِيَ مَا مِثْلهُ آمَنَ عَلَيْهِ البَشَرُ، وَإِنَّمَا كَانَ الَّذِي أُوتِيتُ وَحْيًا أَوْحَاهُ اللَّهُ إِلَيَّ، فَأَرْجُو أَنْ أَكُونَ أَكْثَرَهُمْ تَابِعًا يَوْمَ القِيَامَةِ».

  Abu Hurayrah (may Allah be pleased with him) reported: The Prophet (ﷺ) said: "There was no prophet among the prophets except that he was given miracles through which people believed in him. But what I have been given is a revelation which Allah has revealed to me, and I hope to have the most followers among them on the Day of Judgment."

  Agreed upon

• Revelation would descend upon the Messenger of Allah (may Allah's peace and blessings be upon him) on a cold morning and his forehead would stream with perspiration

  عن عائشة رضي الله عنها ، قالت: «إنْ كانَ لَيَنْزِلُ على رسولِ اللهِ صلى الله عليه وسلم في الغَدَاةِ الباردةِ، ثم تَفِيضُ جَبْهَتُه عَرَقًا».

  ‘Ā'ishah (may Allah be pleased with her) reported: Revelation would descend upon the Messenger of Allah (may Allah's peace and blessings be upon him) on a cold morning and his forehead would stream with perspiration.'

  Narrated by Muslim

• The Prophet (may Allah’s peace and blessings be upon him) did not know where Surahs were to be separated until "In the name of Allah, the Most Compassionate, the Most Merciful" was revealed to him

  عَنِ ‌ابْنِ عَبَّاسٍ رَضِيَ اللهُ عَنْهُمَا قَالَ: كَانَ النَّبِيُّ صَلَّى اللهُ عَليهِ وَسَلَّمَ لا يَعْرِفُ فَصْلَ السُّورةِ حَتَّى تَنْزِلَ عَليْهِ {بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ}.

  Ibn ‘Abbās (may Allah be pleased with him) reported: The Prophet (may Allah’s peace and blessings be upon him) did not know where Surahs were to be separated until "In the name of Allah, the Most Compassionate, the Most Merciful" was revealed to him.

  Narrated by Abu Dāwūd

• Sometimes it comes to me like the ringing of a bell, and that is the hardest for me. When it leaves me I remember what it has said. And sometimes the angel appears to me in the shape of a man, he talks to me, and I understand what he says

  عن عائشة أُمِّ المؤمنين رضي الله عنها أنَّ الحارثَ بن هشام رضي الله عنه سأل رسولَ الله صلى الله عليه وسلم فقال: يا رسولَ الله، كيف يأْتِيكَ الوَحْيُ؟ فقال رسول الله صلى الله عليه وسلم : «أحْيانًا يَأْتِيني مِثْلَ صَلْصَلَة الجَرَس، وهو أَشدُّه عليَّ، فيَفْصِمُ عنِّي وقد وَعَيْتُ عنه ما قال، وأحيانًا يتمثَّلُ لي المَلَكُ رَجُلًا فيُكَلِّمُني فأَعِي ما يقول». قالت عائشة رضي الله عنها : ولقد رأيتُه ينزِل عليه الوَحْيُ في اليومِ الشديدِ البرْدِ، فيَفْصِمُ عنه وإنَّ جَبِينَه لَيَتَفَصَّدُ عَرَقًا.

  ‘Ā'ishah (may Allah be pleased with her) reported: Al-Hārith ibn Hishām (may Allah be pleased with him) asked the Messenger of Allah (may Allah's peace and blessings be upon him): "O Messenger of Allah, how does the revelation come to you?" The Messenger of Allah (may Allah's peace and blessings be upon him) said: "Sometimes it comes to me like the ringing of a bell, and that is the hardest for me. When it leaves me I remember what it has said. And sometimes the angel appears to me in the shape of a man, he talks to me, and I understand what he says." ‘Ā'ishah (may Allah be pleased with her) said: "I saw him when the revelation was descending upon him on a very cold day. When it had left him, his forehead was dripping with sweat."

  Narrated by Bukhari & Muslim

• When the Messenger of Allah (may Allah's peace and blessings be upon him) received revelation, he felt distressed and the color of his face changed

  عن عبادة بن الصامت رضي الله عنه ، قال: «كان نبيُّ اللهِ صلى الله عليه وسلم إذا أُنْزِلَ عليه الوحيُ كُرِبَ لذلك وتَرَبَّدَ وجهُه».

  ‘Ubādah ibn As-Sāmit (may Allah be pleased with him) reported: When the Messenger of Allah (may Allah's peace and blessings be upon him) received revelation, he felt distressed and the color of his face changed

  Narrated by Muslim

• The Prophet (may Allah's peace and blessings be upon him) used to experience hardship while the revelation was being sent down upon him, and he used to move his lips (quickly) with what was being revealed to him

  عن ابن عباس رضي الله عنهما في قوله تعالى: {لا تُحَرِّكْ به لسانَك} [القيامة: 16]، قال: «كان النبيُّ صلى الله عليه وسلم يُعالِجُ مِن التنزيل شِدَّةً، وكان يُحَرِّكُ شَفَتَيْهِ» فقال لي ابنُ عباس: فأنا أُحَرِّكُهما لك كما كان رسولُ الله صلى الله عليه وسلم يُحَرِّكُهما، فقال سعيد: أنا أُحَرِّكُهما كما كان ابنُ عباس يُحَرِّكُهما، فحرَّك شَفَتَيْهِ فأنزل اللهُ -عزَّ وجلَّ-: {لا تُحَرِّكْ به لسانَك لِتَعْجَلَ به إنَّ علينا جَمْعَه وقُرآنَه} [القيامة: 17]، قال: «جَمْعَه في صدرك ثم تقرؤه»، {فإذا قرأناه فاتَّبِعْ قُرآنه} [القيامة: 18] قال: «فاستمِع له وأَنْصِتْ، ثم إنَّ علينا أن تقْرَأه، قال: فكان رسول الله صلى الله عليه وسلم إذا أتاه جبريل عليه السلام استمع، فإذا انطلقَ جبريلُ قرأه النبي صلى الله عليه وسلم كما أقرَأَه».

  Ibn ‘Abbās (may Allah be pleased with him) commented about the verse: {Move not your tongue with it, [O Muhammad], to hasten with recitation of the Qur'an} [Sūrat al-Qiyāmah: 16], saying: "The Prophet (may Allah's peace and blessings be upon him) used to experience hardship while the revelation was being sent down upon him, and he used to move his lips (quickly) with what was being revealed to him." Ibn ‘Abbās moved his lips saying: "I am moving my lips in front of you as the Messenger of Allah (may Allah's peace and blessings be upon him) used to move his." Sa‘īd (the sub-narrator) also moved his lips saying: "I am moving my lips just as I saw Ibn ‘Abbās moving his." Ibn ‘Abbās added: "So Allah revealed the following verses: {Move not your tongue with it, [O Muhammad], to hasten with recitation of the Qur'an. Indeed, upon Us is its collection [in your heart] and [to make possible] its recitation.} [Sūrat al-Qiyāmah: 16-17] which means that Allah will make him (the Prophet) remember the portion of the Qur'an which was revealed to him at that time by heart and recite it. Then the verse that followed these two was: {So when We have recited it [through Jibrīl], then follow its recitation} [Sūrat al-Qiyāmah: 18] It means ''listen to it and be silent. Then, it is (for Allah) to make you recite it." Afterwards, the Messenger of Allah (may Allah's peace and blessings be upon him) used to listen to Jibrīl whenever he came to him, and after his departure he used to recite it just as Jibrīl taught him to recite it."

  Narrated by Bukhari & Muslim

• It was revealed in the Qur'an that: ten times of breastfeeding known with certainty establish prohibition (Mahram relationship through breastfeeding); then that was abrogated and replaced with five times of breastfeeding known with certainty. The Messenger of Allah (may Allah's peace and blessings be upon him) died while these (words of the abrogating verse) were still being recited as part of the Qur'an

  عن عائشة، أنها قالت: "كان فِيمَا أُنْزِلُ من القرآن: (عَشْرُ رَضَعَاتٍ مَعْلُومَاتٍ يُحَرِّمْنَ)، ثم نُسِخْنَ بِخَمْسٍ مَعْلُومَاتٍ، فَتُوُفِّيَ رَسُولُ الله صلى الله عليه وسلم ، وهُنَّ فِيمَا يُقْرَأُ من القرآن".

  ‘Ā'ishah (may Allah be pleased with her) reported: It was revealed in the Qur'an that: ten times of breastfeeding known with certainty establish prohibition (Mahram relationship through breastfeeding); then that was abrogated and replaced with five times of breastfeeding known with certainty. The Messenger of Allah (may Allah's peace and blessings be upon him) died while these (words of the abrogating verse) were still being recited as part of the Qur'an.

  Narrated by Muslim

• Indeed, Allah Almighty revealed: {Whoever does not judge according to what Allah has revealed, it is they who are the disbelievers}

  عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُما قَالَ: إِنَّ اللهَ عَزَّ وَجَلَّ أَنْزَلَ: {وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللهُ فَأُولَئِكَ هُمِ الْكَافِرُونَ} [المائدة: 44] وَ {فَأُولَئِكَ هُمُ الظَّالِمُونَ} [المائدة: 45] وَ {فَأُولَئِكَ هُمُ الْفَاسِقُونَ} [المائدة: 47] ، قَالَ: قَالَ ابْنُ عَبَّاسٍ: أَنْزَلَهَا اللهُ فِي الطَّائِفَتَيْنِ مِنَ اليَهُودِ، وَكَانَتْ إِحْدَاهُمَا قَدْ قَهَرَتِ الأُخْرَى فِي الجَاهِلِيَّةِ، حَتَّى ارْتَضَوْا وَاصْطَلَحُوا عَلَى أَنَّ كُلَّ قَتِيلٍ قَتَلَتْهُ العَزِيزَةُ مِنَ الذَّلِيلَةِ فَدِيَتُهُ خَمْسُونَ وَسْقًا، وَكُلَّ قَتِيلٍ قَتَلَتْهُ الذَّلِيلَةُ مِنَ العَزِيزَةِ فَدِيَتُهُ مِائَةُ وَسْقٍ، فَكَانُوا عَلَى ذَلِكَ حَتَّى قَدِمَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ المَدِينَةَ، وَذَلَّتِ الطَّائِفَتَانِ كِلْتَاهُمَا لِمَقْدَمِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ورَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَئِذٍ لَمْ يَظْهَرْ، وَلَمْ يُوطِئْهُمَا عَلَيْهِ، وَهُوَ فِي الصُّلْحِ، فَقَتَلَتِ الذَّلِيلَةُ مِنَ العَزِيزَةِ قَتِيلًا، فَأَرْسَلَتِ العَزِيزَةُ إِلَى الذَّلِيلَةِ: أَنِ ابْعَثُوا إِلَيْنَا بِمِائَةِ وَسْقٍ، فَقَالَتِ الذَّلِيلَةُ: وَهَلْ كَانَ هَذَا فِي حَيَّيْنِ قَطُّ دِينُهُمَا وَاحِدٌ، وَنَسَبُهُمَا وَاحِدٌ، وَبَلَدُهُمَا وَاحِدٌ، دِيَةُ بَعْضِهِمْ نِصْفُ دِيَةِ بَعْضٍ؟ إِنَّا إِنَّمَا أَعْطَيْنَاكُمْ هَذَا ضَيْمًا مِنْكُمْ لَنَا، وَفَرَقًا مِنْكُمْ، فَأَمَّا إِذْ قَدِمَ مُحَمَّدٌ فَلَا نُعْطِيكُمْ ذَلِكَ، فَكَادَتِ الحَرْبُ تَهِيجُ بَيْنَهُمَا، ثُمَّ ارْتَضَوْا عَلَى أَنْ يَجْعَلُوا رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَيْنَهُمْ، ثُمَّ ذَكَرَتِ العَزِيزَةُ، فَقَالَتْ: وَاللهِ مَا مُحَمَّدٌ بِمُعْطِيكُمْ مِنْهُمْ ضِعْفَ مَا يُعْطِيهِمْ مِنْكُمْ، وَلَقَدْ صَدَقُوا، مَا أَعْطَوْنَا هَذَا إِلَّا ضَيْمًا مِنَّا، وَقَهْرًا لَهُمْ، فَدُسُّوا إِلَى مُحَمَّدٍ مَنْ يَخْبُرُ لَكُمْ رَأْيَهُ: إِنْ أَعْطَاكُمْ مَا تُرِيدُونَ حَكَّمْتُمُوهُ، وَإِنْ لَمْ يُعْطِكُمْ حَذِرْتُمْ فَلَمْ تُحَكِّمُوهُ، فَدَسُّوا إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَاسًا مِنَ المُنَافِقِينَ لِيَخْبُرُوا لَهُمْ رَأْيَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَلَمَّا جَاءَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَخْبَرَ اللهُ رَسُولَهُ بِأَمْرِهِمْ كُلِّهِ وَمَا أَرَادُوا، فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ {يَا أَيُّهَا الرَّسُولُ لَا يَحْزُنْكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ مِنَ الذِينَ قَالُوا آمَنَّا} [المائدة: 41] إِلَى قَوْلِهِ: {وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللهُ فَأُولَئِكَ هُمِ الْفَاسِقُونَ} [المائدة: 47] ثُمَّ قَالَ فِيهِمَا: وَاللهِ نَزَلَتْ، وَإِيَّاهُمَا عَنَى الله عَزَّ وَجَلَّ.

  Ibn ‘Abbās (may Allah be pleased with him and his father) reported: Indeed, Allah Almighty revealed: {Whoever does not judge according to what Allah has revealed, it is they who are the disbelievers} [Surat al-Mā’idah: 44] and {It is they who are the wrongdoers} [Surat al-Mā’idah: 45] and {It is they who are the rebellious} [Surat al-Mā’idah: 47] He said: Ibn ‘Abbās said: Allah revealed these verses regarding two groups from among the Jews. One group had overpowered the other in the pre-Islamic period, and they had agreed that if a person from the powerful tribe killed one from the weaker tribe, the Diyyah (blood money) would be fifty Wasqs, but if a person from the weaker tribe killed one from the stronger tribe, the Diyyah would be one hundred Wasqs. They remained upon this until the Prophet (ﷺ) came to Madīnah. Both tribes humbled themselves due to the arrival of the Messenger of Allah (ﷺ)—while he had not yet gained authority over them and was still in a state of truce with them. Then it happened that a person from the weaker tribe killed someone from the stronger one. The stronger tribe demanded: Pay us one hundred Wasqs. The weaker tribe replied: How can that be? Our religion and lineage are one, and we live in the same land. How can the blood money of some of us be half that of others? We only gave you this before out of fear and submission to your might. But now that Muhammad has come, we will no longer pay this. A war nearly erupted between them, but they agreed to appoint the Messenger of Allah (ﷺ) as their judge. The stronger tribe said: By Allah, Muhammad will not let you be given from them double of what he gives them from you. They have spoken the truth—they only gave us this out of fear and submission to our dominance. So send someone secretly to find out what Muhammad will decide. If he gives you the judgment you want, then appoint him as judge; otherwise, beware and do not let him judge between you. So they sent some hypocrites to the Messenger of Allah (ﷺ) to spy and find out his opinion. When they came to the Messenger of Allah (ﷺ), Allah revealed to His Messenger all that they had planned and intended. Then Allah Almighty revealed: {O Messenger, do not grieve for those who rush to disbelief – those who say with their mouths, “We believe”} [Surat al-Mā’idah: 41] until His saying: {Whoever does not judge according to what Allah has revealed, it is they who are the rebellious.} [Surat al-Mā’idah: 47] Then he said: By Allah, these verses were revealed concerning them, and it was them that Allah Almighty meant.

  Narrated by Ahmad

• {Do you consider giving water to the pilgrims and maintaining the Sacred Mosque as equal to believing in Allah and the Last Day} [Surat at-Tawbah: 19] to the end of the verse

  عَنِ النُّعْمَانِ بْنِ بَشِيرٍ رَضيَ اللهُ عنهُما قَالَ: كُنْتُ عِنْدَ مِنْبَرِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ رَجُلٌ: مَا أُبَالِي أَلَّا أَعْمَلَ عَمَلًا بَعْدَ الإِسْلَامِ إِلَّا أَنْ أُسْقِيَ الحَاجَّ، وَقَالَ آخَرُ: مَا أُبَالِي أَلَّا أَعْمَلَ عَمَلًا بَعْدَ الإِسْلَامِ إِلَّا أَنْ أَعْمُرَ المَسْجِدَ الحَرَامَ، وَقَالَ آخَرُ: الجِهَادُ فِي سَبِيلِ اللهِ أَفْضَلُ مِمَّا قُلْتُمْ، فَزَجَرَهُمْ عُمَرُ، وَقَالَ: لَا تَرْفَعُوا أَصْوَاتَكُمْ عِنْدَ مِنْبَرِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَوْمُ الجُمُعَةِ، وَلَكِنْ إِذَا صَلَّيْتُ الجُمُعَةَ دَخَلْتُ فَاسْتَفْتَيْتُهُ فِيمَا اخْتَلَفْتُمْ فِيهِ، فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ: {أَجَعَلْتُمْ سِقَايَةَ الْحَاجِّ وَعِمَارَةَ الْمَسْجِدِ الْحَرَامِ كَمَنْ آمَنَ بِاللهِ وَالْيَوْمِ الْآخِرِ} [التوبة: 19] الآيَةَ إِلَى آخِرِهَا.

  An-Nu‘mān ibn Bashīr (may Allah be pleased with him and his father) reported: I was standing by the pulpit of the Messenger of Allah (ﷺ) when a man said: I do not care if I do no other deed after becoming Muslim except that I give water to the pilgrims. Another said: I do not care if I do no other deed after becoming Muslim except that I maintain the Sacred Mosque. And another said: Jihad in the cause of Allah is better than what you have said. ‘Umar rebuked them and said: Do not raise your voices near the pulpit of the Messenger of Allah (ﷺ)—it is Friday! But when I have prayed the Friday prayer, I will go in and ask him about what you have differed on. Then Allah Almighty revealed: {Do you consider giving water to the pilgrims and maintaining the Sacred Mosque as equal to believing in Allah and the Last Day} [Surat at-Tawbah: 19] to the end of the verse.

  Narrated by Muslim

• If a man intended to commit deviation in it while being in Adan of Abyan (a city in Yemen), Allah would make him taste a painful punishment

  عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ رَضِيَ اللَّهُ عَنْهُ رَفَعَهُ: فِي قَوْلِ اللَّهِ عَزَّ وَجَلَّ: {وَمَنْ يُرِدْ فِيهِ بِإِلْحَادٍ بِظُلْمٍ نُذِقْهُ مِنْ عَذَابٍ أَلِيمٍ} [الحج: 25] قَالَ: «لَوْ أَنَّ رَجُلًا هَمَّ فِيهِ بِإِلْحَادٍ وَهُوَ بِعَدَنِ أَبْيَنَ لَأَذَاقَهُ اللَّهُ عَذَابًا أَلِيمًا».

  ‘Abdullah ibn Mas‘ūd (may Allah be pleased with him) reported the following as Marfū‘ Hadīth: Regarding the statement of Allah, the Exalted and Majestic: {And whoever intends to deviate therein by evildoing, We will cause him to taste a painful punishment} [Surat al-Hajj: 25], he said: "If a man intended to commit deviation in it while being in Adan of Abyan (a city in Yemen), Allah would make him taste a painful punishment."

  Narrated by Ahmad and Al-Hᾱkim

• If he had come near me, the angels would have torn him to pieces

  عن أبي هريرة رضي الله عنه ، قال أبو جهل: هل يُعَفِّر محمدٌ وجهَه بين أَظْهُركم؟ قال فقيل: نعم، فقال: واللَّات والعُزَّى لَئِن رأيتُه يفعل ذلك لأَطَأَنَّ على رقبتَه، أو لأُعَفِّرنَّ وجهَه في التراب، قال: فأتى رسولَ الله صلى الله عليه وسلم وهو يصلِّي، زَعَم لَيَطَأ على رقبته، قال: فما فَجِئَهم منه إلا وهو يَنْكِصُ على عَقِبَيْه ويتَّقي بيديْه، قال: فقيل له: ما لك؟ فقال: إنَّ بيْني وبيْنه لخَنْدَقًا من نار وهَوْلًا وأجنِحة، فقال رسول الله صلى الله عليه وسلم : «لو دنا منِّي لاخْتَطفَتْه الملائكةُ عُضْوًا عُضْوًا» قال: فأنزل اللهُ -عزَّ وجلَّ- -لا ندري في حديث أبي هريرة، أو شيء بلغه -: {كَلَّا إِنَّ الْإِنْسَانَ لَيَطْغَى، أَنْ رَآهُ اسْتَغْنَى، إِنَّ إِلَى رَبِّكَ الرُّجْعَى، أَرَأَيْتَ الَّذِي يَنْهَى، عَبْدًا إِذَا صَلَّى، أَرَأَيْتَ إِنْ كَانَ عَلَى الْهُدَى، أَوْ أَمَرَ بِالتَّقْوَى، أَرَأَيْتَ إِنْ كَذَّبَ وَتَوَلَّى} [العلق: 7]- يعني أبا جهل - {أَلَمْ يَعْلَمْ بِأَنَّ اللَّهَ يَرَى، كَلَّا لَئِنْ لَمْ يَنْتَهِ لَنَسْفَعًا بِالنَّاصِيَةِ، نَاصِيَةٍ كَاذِبَةٍ خَاطِئَةٍ، فَلْيَدْعُ نَادِيَهُ، سَنَدْعُ الزَّبَانِيَةَ، كَلَّا لَا تُطِعْهُ} [العلق: 14]، زاد عبيد الله -أحد الرواة- في حديثه قال: وأمره بما أمره به. وزاد ابن عبد الأعلى -راوٍ آخر-: {فَلْيَدْعُ نَادِيَهُ} [العلق: 17]، يعني قومه.

  Abu Hurayrah (may Allah be pleased with him) reported that Abu Jahl asked (the people of Makkah): "Does Muhammad place his face on the ground in your presence?" It was said to him: 'Yes.' He said: "By Al-Lāt and Al-‘Uzza! If I were to see him do that, I would trample his neck, or I would smear his face with dust." He went to the Messenger of Allah (may Allah's peace and blessings be upon him) as he was engaged in prayer and thought of trampling his neck (and the people say) that he came near him but turned upon his heels and tried to ward off something with his hands. It was said to him: "What is the matter with you?" He said: "There is a ditch of fire and horror and wings between me and him." Thereupon, Allah's Messenger (may Allah's peace and blessings be upon him) said: "If he had come near me, the angels would have torn him to pieces." Then Allah, the Exalted, revealed this verse. (The narrator) said: "We do not know whether it is the Hadīth transmitted by Abu Hurayrah or something conveyed to him from another source:" {No! [But] indeed, man transgresses, because he sees himself self-sufficient. Indeed, to your Lord is the return. Have you seen the one who forbids a servant when he prays? Have you seen if he is upon guidance or enjoins righteousness? Have you seen if he (Abu Jahl) denies and turns away? Does he not know that Allah sees? No! If he does not desist, We will surely drag him by the forelock - a lying, sinful forelock. Then let him call his associates; We will summon the guards of Hell. No! Do not obey him} [Sūrat al-‘Alaq: 6-19]. ‘Ubaydullāh (a sub-narrator) made this addition: "And He ordered him (to do what is mentioned in the verse)." Ibn ‘Abd al-A‘la also added that by "Nādiyah" (in the verse: associates), he meant his people.

  Narrated by Muslim

• Zayd ibn Thābit al-Ansāri, one of the scribes of the Qur'an, reported: Abu Bakr As-Siddīq sent for me when the people (of the battle) of Yamāmah were killed. I found ‘Umar ibn al-Khattāb sitting with him

  عن زيد بن ثابت الأنصاري -رضي الله عنه، وكان ممَّن يكتب الوحيَ- قال: أرسلَ إليَّ أبو بكر مَقتلَ أهلِ اليَمَامة وعنده عمر، فقال أبو بكر: إنَّ عمر أتاني، فقال: إن القتلَ قد اسْتَحَرَّ يوم اليَمَامة بالناس، وإنِّي أخشى أنْ يَسْتَحِرَّ القتلُ بالقُرَّاء في المواطن، فيذهب كثيرٌ من القرآن إلَّا أنْ تجْمعوه، وإنِّي لأَرى أنْ تَجْمع القرآنَ. قال أبو بكر: قلتُ لعمر: «كيف أفعلُ شيئًا لم يفعله رسولُ الله صلى الله عليه وسلم ؟» فقال عمر: هو واللهِ خيرٌ. فلم يزَلْ عمر يُراجعني فيه حتى شَرَحَ اللهُ لذلك صَدري، ورأيتُ الذي رأى عمر، قال زيد بن ثابت: وعمرُ عنده جالسٌ لا يتكلَّم، فقال أبو بكر: إنك رجلٌ شابٌّ عاقلٌ، ولا نَتَّهِمُك، كنتَ تكتبُ الوحيَ لرسول الله صلى الله عليه وسلم ، فتَتَبَّعِ القرآنَ فاجْمعه، فواللهِ لو كلَّفني نَقْلَ جبل من الجبال ما كان أثقلَ عليَّ ممَّا أمرني به مِن جَمْعِ القرآن، قلت: كيف تفعلان شيئًا لم يفعله النبي صلى الله عليه وسلم ؟ فقال أبو بكر: هو واللهِ خيرٌ، فلم أزَلْ أراجعه حتى شرح اللهُ صدري للذي شرحَ اللهُ له صدرَ أبي بكر وعمر، فقمتُ فتتبَّعتُ القرآنَ أجمعُه من الرِّقَاع والأكتاف، والعُسُب وصدور الرجال، حتى وجدتُ من سورة التوبة آيتيْن مع خُزيمة الأنصاري لم أجدْهما مع أحد غيره، {لقد جاءكم رسولٌ من أنفسِكم عزيزٌ عليه ما عَنِتُّم حريصٌ عليكم} [التوبة: 128] إلى آخرهما، وكانت الصُّحُفُ التي جُمِعَ فيها القرآنُ عند أبي بكر حتى توفَّاه اللهُ، ثم عند عمر حتى توفَّاه الله، ثم عند حفصة بنت عمر.

  Zayd ibn Thābit al-Ansāri (may Allah be pleased with him) one of the scribes of the Qur'an, reported: Abu Bakr as-Siddīq sent for me when the people (of the battle) of Yamāmah were killed. I found ‘Umar ibn al-Khattāb sitting with him. Abu Bakr said: "‘Umar came to me and said: 'The death toll was heavy on the day of (the battle of) Yamāmah and I feared that many of the memorizers of the Qur'an would be killed on other battlefields, and a large part of the Qur'an might be lost unless you collect it. Can I suggest that you collect it?' I said to ‘Umar: 'How could I do something that the Messenger of Allah had not done?' ‘Umar said: 'By Allah, this is good.' ‘Umar kept on debating with me until Allah opened my heart to it and I accepted ‘Umar’s point of view." Then Abu Bakr said: "While ‘Umar was sitting with him silently: 'You are a wise young man and we do not have any suspicions about you. You used to write the revelation for the Messenger (may Allah's peace and blessings be upon him). So track down the Qur'an and collect it.' By Allah, had he ordered me to move one of the mountains, it would not have been harder on me than what he ordered me to do in collecting the Qur'an." I said to Abu Bakr: "How could you do something that the Messenger (may Allah's peace and blessings be upon him) had not done?" Abu Bakr replied: "By Allah, this is good." Abu Bakr kept on talking to me about it until Allah opened my heart to what He had opened the hearts of Abu Bakr and ‘Umar to. So I tracked down the Qur'an, collecting it (written) on parchment, shoulder blades, and palm stalks, and from the hearts of men, until I found these last two verses of Sūrat At-Tawbah from Khuzaymah al-Ansāri; I did not find them with anyone else: {There has certainly come to you a Messenger from among yourselves. Grievous to him is what you suffer, [he is] concerned over you...} until the end of the two verses [Sūrat At-Tawbah: 128-129]. The sheets on which the Qur'an was collected remained with Abu Bakr until he died, then with ‘Umar until he died, and then with Hafsah, the daughter of ‘Umar.

  Narrated by Bukhari

• Hudhayfah ibn al-Yamān came to ‘Uthmān when he was preparing the people of the Levant and Iraq to conquer Armenia and Azerbaijan. Hudhayfah was alarmed by their difference in reading the Qur’an

  عن ابن شهاب أنَّ أنس بن مالك حدثه: أنَّ حُذيفة بن اليَمان قدِم على عثمان وكان يُغازي أهل الشام في فتْح أَرْمِيِنيَّة، وأَذْرَبِيجان مع أهل العراق، فأفْزَع حذيفةَ اختلافُهم في القراءة، فقال حُذيفة لعثمان: يا أمير المؤمنين، أدْرِكْ هذه الأمةَ، قبل أنْ يختلفوا في الكتاب اختلافَ اليهود والنصارى، فأرسل عثمانُ إلى حفصة: «أنْ أرسلي إلينا بالصُّحُف ننسخُها في المصاحف، ثم نردُّها إليك»، فأرسلتْ بها حفصةُ إلى عثمان، فأَمَر زيدَ بن ثابت، وعبدَ الله بن الزبير، وسعيد بن العاص، وعبد الرحمن بن الحارث بن هشام فنسخوها في المصاحف، وقال عثمان للرَّهْط القُرَشيِّين الثلاثة: «إذا اختلفتم أنتم وزيدُ بن ثابت في شيء من القرآن فاكتبوه بِلِسان قُريش، فإنما نزل بِلِسانهم» ففعلوا حتى إذا نسخوا الصُّحُف في المصاحف، رَدَّ عثمانُ الصُّحُفَ إلى حفصة، وأرسل إلى كلِّ أُفُق بمصحف مما نَسَخُوا، وأَمَر بما سواه من القرآن في كلِّ صحِيفة أو مُصحف، أنْ يُحرق.

  Ibn Shihāb reported from Anas ibn Mālik that he informed him that Hudhayfah ibn al-Yamān came to ‘Uthmān when he was preparing the people of the Levant and Iraq to conquer Armenia and Azerbaijan. Hudhayfah was alarmed by their difference in reading the Qur’an, so he said to ‘Uthmān: "O Commander of the Believers, save this nation before they diverge on the Book as the Jews and Christians diverged (on their scriptures)." So ‘Uthmān sent a message to Hafsah: "Send us the sheets so that we will transcribe them in the Mus'hafs, and then we will return them to you." Hafsah sent them to ‘Uthmān, who then ordered Zayd ibn Thābit, ‘Abdullāh ibn Az-Zubayr, Sa‘īd ibn al-‘Ās, and ‘Abdur-Rahmān ibn al-Hārith ibn Hishām to transcribe the sheets into the codices. ‘Uthmān said to the three Qurayshi men: "In case you disagree with Zayd ibn Thābit on anything of the Qur’an, then write it in the dialect of Quraysh, for the Qur’an was revealed in their dialect." They did so, and when they had transcribed the sheets into the Mus'hafs, ‘Uthmān returned the sheets to Hafsah. He sent one of the Mus'hafs which they had transcribed to every province and ordered that all the other Qur’anic materials, in each manuscript or Mus'haf be burned.

  Narrated by Bukhari

• Indeed, wine has been declared unlawful

  عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: كُنْتُ سَاقِيَ القَوْمِ فِي مَنْزِلِ أَبِي طَلْحَةَ، وَكَانَ خَمْرُهُمْ يَوْمَئِذٍ الفَضِيخَ، فَأَمَرَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُنَادِيًا يُنَادِي: أَلاَ إِنَّ الخَمْرَ قَدْ حُرِّمَتْ، قَالَ: فَقَالَ لِي أَبُو طَلْحَةَ: اخْرُجْ، فَأَهْرِقْهَا، فَخَرَجْتُ فَهَرَقْتُهَا، فَجَرَتْ فِي سِكَكِ المَدِينَةِ، فَقَالَ بَعْضُ القَوْمِ: قَدْ قُتِلَ قَوْمٌ وَهِيَ فِي بُطُونِهِمْ، فَأَنْزَلَ اللَّهُ: {لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا} [المائدة: 93] الآيَةَ.

  Anas (may Allah be pleased with him) reported: I was the people's cup-bearer in the house of Abu Talhah, and their wine at that time was Fadīkh. The Messenger of Allah (may Allah's peace and blessings be upon him) commanded a caller to call out: Indeed, wine has been declared unlawful. He said: So Abu Talhah said to me: Go out and spill it. I went out, and I spilled it, and it was flowing in the paths of Madīnah. Some of the people said: Some people had been killed when it was in their bellies. Thereupon, Allah revealed: {There is no blame on those who believe and do righteous deeds for what they consumed...} [Surat al-Mā’idah: 93].

  Agreed upon