Hadith

Source: HadeethEnc.com, published by HadeethEnc.com. Version API snapshot retrieved 2026-10-11 (the source publishes no version number) (retrieved 2026-10-11). Published by HadeethEnc.com. Shown unmodified; not reviewed by a scholar.

5 hadith in Occasions of Revelation.

• Indeed, Allah Almighty revealed: {Whoever does not judge according to what Allah has revealed, it is they who are the disbelievers}

  عَنِ ابْنِ عَبَّاسٍ رَضِيَ اللَّهُ عَنْهُما قَالَ: إِنَّ اللهَ عَزَّ وَجَلَّ أَنْزَلَ: {وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللهُ فَأُولَئِكَ هُمِ الْكَافِرُونَ} [المائدة: 44] وَ {فَأُولَئِكَ هُمُ الظَّالِمُونَ} [المائدة: 45] وَ {فَأُولَئِكَ هُمُ الْفَاسِقُونَ} [المائدة: 47] ، قَالَ: قَالَ ابْنُ عَبَّاسٍ: أَنْزَلَهَا اللهُ فِي الطَّائِفَتَيْنِ مِنَ اليَهُودِ، وَكَانَتْ إِحْدَاهُمَا قَدْ قَهَرَتِ الأُخْرَى فِي الجَاهِلِيَّةِ، حَتَّى ارْتَضَوْا وَاصْطَلَحُوا عَلَى أَنَّ كُلَّ قَتِيلٍ قَتَلَتْهُ العَزِيزَةُ مِنَ الذَّلِيلَةِ فَدِيَتُهُ خَمْسُونَ وَسْقًا، وَكُلَّ قَتِيلٍ قَتَلَتْهُ الذَّلِيلَةُ مِنَ العَزِيزَةِ فَدِيَتُهُ مِائَةُ وَسْقٍ، فَكَانُوا عَلَى ذَلِكَ حَتَّى قَدِمَ النَّبِيُّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ المَدِينَةَ، وَذَلَّتِ الطَّائِفَتَانِ كِلْتَاهُمَا لِمَقْدَمِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، ورَسُولُ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ يَوْمَئِذٍ لَمْ يَظْهَرْ، وَلَمْ يُوطِئْهُمَا عَلَيْهِ، وَهُوَ فِي الصُّلْحِ، فَقَتَلَتِ الذَّلِيلَةُ مِنَ العَزِيزَةِ قَتِيلًا، فَأَرْسَلَتِ العَزِيزَةُ إِلَى الذَّلِيلَةِ: أَنِ ابْعَثُوا إِلَيْنَا بِمِائَةِ وَسْقٍ، فَقَالَتِ الذَّلِيلَةُ: وَهَلْ كَانَ هَذَا فِي حَيَّيْنِ قَطُّ دِينُهُمَا وَاحِدٌ، وَنَسَبُهُمَا وَاحِدٌ، وَبَلَدُهُمَا وَاحِدٌ، دِيَةُ بَعْضِهِمْ نِصْفُ دِيَةِ بَعْضٍ؟ إِنَّا إِنَّمَا أَعْطَيْنَاكُمْ هَذَا ضَيْمًا مِنْكُمْ لَنَا، وَفَرَقًا مِنْكُمْ، فَأَمَّا إِذْ قَدِمَ مُحَمَّدٌ فَلَا نُعْطِيكُمْ ذَلِكَ، فَكَادَتِ الحَرْبُ تَهِيجُ بَيْنَهُمَا، ثُمَّ ارْتَضَوْا عَلَى أَنْ يَجْعَلُوا رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ بَيْنَهُمْ، ثُمَّ ذَكَرَتِ العَزِيزَةُ، فَقَالَتْ: وَاللهِ مَا مُحَمَّدٌ بِمُعْطِيكُمْ مِنْهُمْ ضِعْفَ مَا يُعْطِيهِمْ مِنْكُمْ، وَلَقَدْ صَدَقُوا، مَا أَعْطَوْنَا هَذَا إِلَّا ضَيْمًا مِنَّا، وَقَهْرًا لَهُمْ، فَدُسُّوا إِلَى مُحَمَّدٍ مَنْ يَخْبُرُ لَكُمْ رَأْيَهُ: إِنْ أَعْطَاكُمْ مَا تُرِيدُونَ حَكَّمْتُمُوهُ، وَإِنْ لَمْ يُعْطِكُمْ حَذِرْتُمْ فَلَمْ تُحَكِّمُوهُ، فَدَسُّوا إِلَى رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ نَاسًا مِنَ المُنَافِقِينَ لِيَخْبُرُوا لَهُمْ رَأْيَ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَلَمَّا جَاءَ رَسُولَ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ أَخْبَرَ اللهُ رَسُولَهُ بِأَمْرِهِمْ كُلِّهِ وَمَا أَرَادُوا، فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ {يَا أَيُّهَا الرَّسُولُ لَا يَحْزُنْكَ الَّذِينَ يُسَارِعُونَ فِي الْكُفْرِ مِنَ الذِينَ قَالُوا آمَنَّا} [المائدة: 41] إِلَى قَوْلِهِ: {وَمَنْ لَمْ يَحْكُمْ بِمَا أَنْزَلَ اللهُ فَأُولَئِكَ هُمِ الْفَاسِقُونَ} [المائدة: 47] ثُمَّ قَالَ فِيهِمَا: وَاللهِ نَزَلَتْ، وَإِيَّاهُمَا عَنَى الله عَزَّ وَجَلَّ.

  Ibn ‘Abbās (may Allah be pleased with him and his father) reported: Indeed, Allah Almighty revealed: {Whoever does not judge according to what Allah has revealed, it is they who are the disbelievers} [Surat al-Mā’idah: 44] and {It is they who are the wrongdoers} [Surat al-Mā’idah: 45] and {It is they who are the rebellious} [Surat al-Mā’idah: 47] He said: Ibn ‘Abbās said: Allah revealed these verses regarding two groups from among the Jews. One group had overpowered the other in the pre-Islamic period, and they had agreed that if a person from the powerful tribe killed one from the weaker tribe, the Diyyah (blood money) would be fifty Wasqs, but if a person from the weaker tribe killed one from the stronger tribe, the Diyyah would be one hundred Wasqs. They remained upon this until the Prophet (ﷺ) came to Madīnah. Both tribes humbled themselves due to the arrival of the Messenger of Allah (ﷺ)—while he had not yet gained authority over them and was still in a state of truce with them. Then it happened that a person from the weaker tribe killed someone from the stronger one. The stronger tribe demanded: Pay us one hundred Wasqs. The weaker tribe replied: How can that be? Our religion and lineage are one, and we live in the same land. How can the blood money of some of us be half that of others? We only gave you this before out of fear and submission to your might. But now that Muhammad has come, we will no longer pay this. A war nearly erupted between them, but they agreed to appoint the Messenger of Allah (ﷺ) as their judge. The stronger tribe said: By Allah, Muhammad will not let you be given from them double of what he gives them from you. They have spoken the truth—they only gave us this out of fear and submission to our dominance. So send someone secretly to find out what Muhammad will decide. If he gives you the judgment you want, then appoint him as judge; otherwise, beware and do not let him judge between you. So they sent some hypocrites to the Messenger of Allah (ﷺ) to spy and find out his opinion. When they came to the Messenger of Allah (ﷺ), Allah revealed to His Messenger all that they had planned and intended. Then Allah Almighty revealed: {O Messenger, do not grieve for those who rush to disbelief – those who say with their mouths, “We believe”} [Surat al-Mā’idah: 41] until His saying: {Whoever does not judge according to what Allah has revealed, it is they who are the rebellious.} [Surat al-Mā’idah: 47] Then he said: By Allah, these verses were revealed concerning them, and it was them that Allah Almighty meant.

  Narrated by Ahmad

• {Do you consider giving water to the pilgrims and maintaining the Sacred Mosque as equal to believing in Allah and the Last Day} [Surat at-Tawbah: 19] to the end of the verse

  عَنِ النُّعْمَانِ بْنِ بَشِيرٍ رَضيَ اللهُ عنهُما قَالَ: كُنْتُ عِنْدَ مِنْبَرِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ، فَقَالَ رَجُلٌ: مَا أُبَالِي أَلَّا أَعْمَلَ عَمَلًا بَعْدَ الإِسْلَامِ إِلَّا أَنْ أُسْقِيَ الحَاجَّ، وَقَالَ آخَرُ: مَا أُبَالِي أَلَّا أَعْمَلَ عَمَلًا بَعْدَ الإِسْلَامِ إِلَّا أَنْ أَعْمُرَ المَسْجِدَ الحَرَامَ، وَقَالَ آخَرُ: الجِهَادُ فِي سَبِيلِ اللهِ أَفْضَلُ مِمَّا قُلْتُمْ، فَزَجَرَهُمْ عُمَرُ، وَقَالَ: لَا تَرْفَعُوا أَصْوَاتَكُمْ عِنْدَ مِنْبَرِ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ وَهُوَ يَوْمُ الجُمُعَةِ، وَلَكِنْ إِذَا صَلَّيْتُ الجُمُعَةَ دَخَلْتُ فَاسْتَفْتَيْتُهُ فِيمَا اخْتَلَفْتُمْ فِيهِ، فَأَنْزَلَ اللهُ عَزَّ وَجَلَّ: {أَجَعَلْتُمْ سِقَايَةَ الْحَاجِّ وَعِمَارَةَ الْمَسْجِدِ الْحَرَامِ كَمَنْ آمَنَ بِاللهِ وَالْيَوْمِ الْآخِرِ} [التوبة: 19] الآيَةَ إِلَى آخِرِهَا.

  An-Nu‘mān ibn Bashīr (may Allah be pleased with him and his father) reported: I was standing by the pulpit of the Messenger of Allah (ﷺ) when a man said: I do not care if I do no other deed after becoming Muslim except that I give water to the pilgrims. Another said: I do not care if I do no other deed after becoming Muslim except that I maintain the Sacred Mosque. And another said: Jihad in the cause of Allah is better than what you have said. ‘Umar rebuked them and said: Do not raise your voices near the pulpit of the Messenger of Allah (ﷺ)—it is Friday! But when I have prayed the Friday prayer, I will go in and ask him about what you have differed on. Then Allah Almighty revealed: {Do you consider giving water to the pilgrims and maintaining the Sacred Mosque as equal to believing in Allah and the Last Day} [Surat at-Tawbah: 19] to the end of the verse.

  Narrated by Muslim

• If a man intended to commit deviation in it while being in Adan of Abyan (a city in Yemen), Allah would make him taste a painful punishment

  عَنْ عَبْدِ اللَّهِ بْنِ مَسْعُودٍ رَضِيَ اللَّهُ عَنْهُ رَفَعَهُ: فِي قَوْلِ اللَّهِ عَزَّ وَجَلَّ: {وَمَنْ يُرِدْ فِيهِ بِإِلْحَادٍ بِظُلْمٍ نُذِقْهُ مِنْ عَذَابٍ أَلِيمٍ} [الحج: 25] قَالَ: «لَوْ أَنَّ رَجُلًا هَمَّ فِيهِ بِإِلْحَادٍ وَهُوَ بِعَدَنِ أَبْيَنَ لَأَذَاقَهُ اللَّهُ عَذَابًا أَلِيمًا».

  ‘Abdullah ibn Mas‘ūd (may Allah be pleased with him) reported the following as Marfū‘ Hadīth: Regarding the statement of Allah, the Exalted and Majestic: {And whoever intends to deviate therein by evildoing, We will cause him to taste a painful punishment} [Surat al-Hajj: 25], he said: "If a man intended to commit deviation in it while being in Adan of Abyan (a city in Yemen), Allah would make him taste a painful punishment."

  Narrated by Ahmad and Al-Hᾱkim

• If he had come near me, the angels would have torn him to pieces

  عن أبي هريرة رضي الله عنه ، قال أبو جهل: هل يُعَفِّر محمدٌ وجهَه بين أَظْهُركم؟ قال فقيل: نعم، فقال: واللَّات والعُزَّى لَئِن رأيتُه يفعل ذلك لأَطَأَنَّ على رقبتَه، أو لأُعَفِّرنَّ وجهَه في التراب، قال: فأتى رسولَ الله صلى الله عليه وسلم وهو يصلِّي، زَعَم لَيَطَأ على رقبته، قال: فما فَجِئَهم منه إلا وهو يَنْكِصُ على عَقِبَيْه ويتَّقي بيديْه، قال: فقيل له: ما لك؟ فقال: إنَّ بيْني وبيْنه لخَنْدَقًا من نار وهَوْلًا وأجنِحة، فقال رسول الله صلى الله عليه وسلم : «لو دنا منِّي لاخْتَطفَتْه الملائكةُ عُضْوًا عُضْوًا» قال: فأنزل اللهُ -عزَّ وجلَّ- -لا ندري في حديث أبي هريرة، أو شيء بلغه -: {كَلَّا إِنَّ الْإِنْسَانَ لَيَطْغَى، أَنْ رَآهُ اسْتَغْنَى، إِنَّ إِلَى رَبِّكَ الرُّجْعَى، أَرَأَيْتَ الَّذِي يَنْهَى، عَبْدًا إِذَا صَلَّى، أَرَأَيْتَ إِنْ كَانَ عَلَى الْهُدَى، أَوْ أَمَرَ بِالتَّقْوَى، أَرَأَيْتَ إِنْ كَذَّبَ وَتَوَلَّى} [العلق: 7]- يعني أبا جهل - {أَلَمْ يَعْلَمْ بِأَنَّ اللَّهَ يَرَى، كَلَّا لَئِنْ لَمْ يَنْتَهِ لَنَسْفَعًا بِالنَّاصِيَةِ، نَاصِيَةٍ كَاذِبَةٍ خَاطِئَةٍ، فَلْيَدْعُ نَادِيَهُ، سَنَدْعُ الزَّبَانِيَةَ، كَلَّا لَا تُطِعْهُ} [العلق: 14]، زاد عبيد الله -أحد الرواة- في حديثه قال: وأمره بما أمره به. وزاد ابن عبد الأعلى -راوٍ آخر-: {فَلْيَدْعُ نَادِيَهُ} [العلق: 17]، يعني قومه.

  Abu Hurayrah (may Allah be pleased with him) reported that Abu Jahl asked (the people of Makkah): "Does Muhammad place his face on the ground in your presence?" It was said to him: 'Yes.' He said: "By Al-Lāt and Al-‘Uzza! If I were to see him do that, I would trample his neck, or I would smear his face with dust." He went to the Messenger of Allah (may Allah's peace and blessings be upon him) as he was engaged in prayer and thought of trampling his neck (and the people say) that he came near him but turned upon his heels and tried to ward off something with his hands. It was said to him: "What is the matter with you?" He said: "There is a ditch of fire and horror and wings between me and him." Thereupon, Allah's Messenger (may Allah's peace and blessings be upon him) said: "If he had come near me, the angels would have torn him to pieces." Then Allah, the Exalted, revealed this verse. (The narrator) said: "We do not know whether it is the Hadīth transmitted by Abu Hurayrah or something conveyed to him from another source:" {No! [But] indeed, man transgresses, because he sees himself self-sufficient. Indeed, to your Lord is the return. Have you seen the one who forbids a servant when he prays? Have you seen if he is upon guidance or enjoins righteousness? Have you seen if he (Abu Jahl) denies and turns away? Does he not know that Allah sees? No! If he does not desist, We will surely drag him by the forelock - a lying, sinful forelock. Then let him call his associates; We will summon the guards of Hell. No! Do not obey him} [Sūrat al-‘Alaq: 6-19]. ‘Ubaydullāh (a sub-narrator) made this addition: "And He ordered him (to do what is mentioned in the verse)." Ibn ‘Abd al-A‘la also added that by "Nādiyah" (in the verse: associates), he meant his people.

  Narrated by Muslim

• Indeed, wine has been declared unlawful

  عَنْ أَنَسٍ رَضِيَ اللَّهُ عَنْهُ قَالَ: كُنْتُ سَاقِيَ القَوْمِ فِي مَنْزِلِ أَبِي طَلْحَةَ، وَكَانَ خَمْرُهُمْ يَوْمَئِذٍ الفَضِيخَ، فَأَمَرَ رَسُولُ اللَّهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ مُنَادِيًا يُنَادِي: أَلاَ إِنَّ الخَمْرَ قَدْ حُرِّمَتْ، قَالَ: فَقَالَ لِي أَبُو طَلْحَةَ: اخْرُجْ، فَأَهْرِقْهَا، فَخَرَجْتُ فَهَرَقْتُهَا، فَجَرَتْ فِي سِكَكِ المَدِينَةِ، فَقَالَ بَعْضُ القَوْمِ: قَدْ قُتِلَ قَوْمٌ وَهِيَ فِي بُطُونِهِمْ، فَأَنْزَلَ اللَّهُ: {لَيْسَ عَلَى الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جُنَاحٌ فِيمَا طَعِمُوا} [المائدة: 93] الآيَةَ.

  Anas (may Allah be pleased with him) reported: I was the people's cup-bearer in the house of Abu Talhah, and their wine at that time was Fadīkh. The Messenger of Allah (may Allah's peace and blessings be upon him) commanded a caller to call out: Indeed, wine has been declared unlawful. He said: So Abu Talhah said to me: Go out and spill it. I went out, and I spilled it, and it was flowing in the paths of Madīnah. Some of the people said: Some people had been killed when it was in their bellies. Thereupon, Allah revealed: {There is no blame on those who believe and do righteous deeds for what they consumed...} [Surat al-Mā’idah: 93].

  Agreed upon